His superiors originally intended to send Damien's brother, a member of
the same congregation, to Hawaii. But he became sick, and Damien arranged to
take his place. Damien arrived in Honolulu in 1864, less than a century
after Europeans had begun to establish a presence in Hawaii. He was ordained
a priest the same year.
During his ninth year of the priesthood, Father Damien responded to his
bishop's call for priests to serve on the leper colony of Molokai. A lack of
previous exposure to leprosy, which had no treatment at the time, made the
Hawaiian natives especially susceptible to the infection. Molokai became a
quarantine center for the victims, who became disfigured and debilitated as
the disease progressed.
The island had become a wasteland in human terms, despite its natural
beauty. The leprosy victims of Molokai faced hopeless conditions and extreme
deprivation, sometimes lacking not only basic palliative care but even the
means of survival.
Inwardly, Fr. Damien was terrified by the prospect of contracting leprosy
himself. However, he knew that he would have to set aside this fear in order
to convey God's love to the lepers in the most authentic way. Other
missionaries had kept the lepers at arms' length, but Fr. Damien chose to
immerse himself in their common life and leave the outcome to God.
The inhabitants of Molokai saw the difference in the new priest's
approach, and embraced his efforts to improve their living conditions. A
strong man, accustomed to physical labor, he performed the Church's
traditional works of mercy – such as feeding the hungry, sheltering the
homeless, and giving proper burial to the dead – in the face of suffering
that others could hardly even bear to see.
Fr. Damien's work helped to raise the lepers up from their physical
sufferings, while also making them aware of their worth as beloved children
of God. Although he could not take away the constant presence of death in
the leper colony, he could change its meaning and inspire hope. The
death-sentence of leprosy could, and often did, become a painful yet
redemptive path toward eternal life.
The priest's devotion to his people, and his activism on their behalf,
sometimes alienated him from officials of the Hawaiian kingdom and from his
religious superiors in Europe. His mission was not only fateful, but also
lonely. He drew strength from Eucharistic adoration and the celebration of
the Mass, but longed for another priest to arrive so that he could receive
the sacrament of confession regularly.
In December of 1884, Fr. Damien discovered that he had lost all feeling
in his feet. It was an early, but unmistakable sign that he had contracted
leprosy. The priest knew that his time was short. He undertook to finish
whatever accomplishments he could, on behalf of his fellow colony residents,
before the diseased robbed him of his eyesight, speech and mobility.
Fr. Damien suffered humiliations and personal trials during his final
years. An American Protestant minister accused him of scandalous behavior,
based on the contemporary belief that leprosy was a sexually transmitted
disease. He ran into disagreements with his religious superiors, and felt
psychologically tormented by the notion that his work had been a failure.
In the end, priests of his congregation arrived to administer the last
sacraments to the dying priest. During the Spring of 1889, Fr. Damien told
his friends that he believed it was God's will for him to spend the upcoming
Easter not on Molokai, but in heaven. He died of leprosy during Holy Week,
on April 15, 1889.
St. Damien of Molokai was beatified in 1995. Pope Benedict XVI canonized
him in 2009